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Philosophy · Year 13

Active learning ideas

Eliminative Materialism

Eliminative Materialism, championed by Patricia and Paul Churchland, is the most radical physicalist position. It argues that our common-sense 'folk psychology' (beliefs, desires, hopes) is a fundamentally flawed theory that will eventually be replaced by neuroscience. In this view, 'beliefs' don't actually exist any more than 'caloric fluid' or 'phlogiston' did.

National Curriculum Attainment TargetsAQA A-Level Philosophy 7172: 3.2.2.2 Eliminative materialismDfE Philosophy AS and A-level subject content: Metaphysics of mind
30–40 minPairs → Whole Class3 activities

Activity 01

Simulation Game30 min · Small Groups

Simulation Game: The Folk Psychology Lab

Students try to explain a simple action (e.g., 'buying a sandwich') using only 'folk psychology' (beliefs/desires). They then try to explain it using only 'brain states'. This highlights the 'theoretical' nature of our everyday talk.

Is folk psychology an outdated and inaccurate scientific theory?
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Activity 02

Gallery Walk30 min · Small Groups

Gallery Walk: The Graveyard of Dead Theories

Stations show 'theories' that were proven wrong (e.g., flat earth, miasma, witches). Students discuss whether 'beliefs and desires' belong in this graveyard or if they are fundamentally different from scientific theories.

Do beliefs and desires actually exist?
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Activity 03

Formal Debate40 min · Whole Class

Formal Debate: Is Eliminativism Self-Refuting?

One side argues that to 'believe' eliminativism is true, you must have a 'belief', which the theory says doesn't exist. The other side must defend the theory using the Churchlands' responses.

Is eliminative materialism self-refuting?
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A few notes on teaching this unit


Watch Out for These Misconceptions

  • Eliminativism is just a 'mean' version of identity theory.

    Identity theory says beliefs *are* brain states; eliminativism says beliefs *don't exist at all*. Using a 'Keep, Change, or Bin' sorting activity helps students distinguish between reduction and elimination.

  • If eliminativism is true, we are just robots.

    It doesn't deny we are complex; it just says our 'labels' for that complexity are wrong. Peer-led discussion on 'the future of language' helps students imagine a world without folk-psychological terms.


Methods used in this brief