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Philosophy · Year 13

Active learning ideas

The Problem of Evil

The Problem of Evil is perhaps the most powerful challenge to theistic belief. Students distinguish between the logical problem (the inconsistency of God and evil) and the evidential problem (the sheer amount of suffering). They evaluate theodicies, attempts to justify God's permission of evil, from Augustine, Irenaeus, and John Hick.

National Curriculum Attainment TargetsAQA A-Level Philosophy 7172: 3.2.1.3 The problem of evilDfE Philosophy AS and A-level subject content: The problem of evil
25–40 minPairs → Whole Class3 activities

Activity 01

Stations Rotation40 min · Small Groups

Stations Rotation: Theodicies under Fire

Stations are set up for Augustine, Irenaeus, and Hick. At each station, students read a summary of the theodicy and must come up with one 'moral' and one 'logical' objection based on a provided case study of suffering.

Are the existence of God and the existence of evil logically incompatible?
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Activity 02

Formal Debate30 min · Whole Class

Formal Debate: Logical vs. Evidential

Students debate which version of the problem is harder for a believer to answer. One side argues that the logical problem is solved by free will, while the other argues that the 'amount' of suffering (evidential) remains unanswerable.

Does the sheer amount of suffering provide evidence against a loving God?
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Activity 03

Inquiry Circle25 min · Small Groups

Inquiry Circle: The Free Will Defense

Groups map out Alvin Plantinga's Free Will Defense. They must identify the exact point where Plantinga argues that even an omnipotent God cannot create a world with free creatures who never do evil.

How successful is the soul-making theodicy?
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A few notes on teaching this unit


Watch Out for These Misconceptions

  • The problem of evil proves God doesn't exist.

    It only points to a logical contradiction or a lack of evidence. Active 'claim-testing' helps students see that a philosopher can acknowledge the problem without reaching a definitive atheist conclusion.

  • Natural evil (like earthquakes) is always caused by human sin.

    While Augustine suggested this, modern theodicies like Hick's argue natural evil is necessary for 'soul-making'. Using a 'consequence map' helps students see how different theodicies account for non-human suffering.


Methods used in this brief